The Monarchy as the social order of creation’s liturgy
The essence of the Monarchy is the divine order. Its telos is the structuring of human society in accord with the liturgy of the created universe. The cosmos themselves are part of the divine liturgical expression. Within this expression, the movement of the heavens, the earthly eloquence of the mountains, rivers, meadows and lakes, alongside the natural beauty of the wildlife inhabiting it, form one panorama, maintain one rhythm and melody, that is synchronized through the divine liturgy of the Mass. The Mass is the apex of the telos that draws upward all of creation’s liturgical affinities.
“1 In the beginning God created a the heavens and the earth. 2 The earth was without form and void, and darkness was upon the face of the deep; and the Spirit b of God was moving over the face of the waters. 3 And God said, “Let there be light”; and there was light. 4 And God saw that the light was good; and God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day. 6 And God said, “Let there be a firmament in the midst of the waters, and let it separate the waters from the waters.” 7 And God made the firmament and separated the waters which were under the firmament from the waters which were above the firmament. And it was so. 8 And God called the firmament Heaven. And there was evening and there was morning, a second day.”
And so on through each day whereby the order, rhythm, and mathematical beauty of creation was informed and actualized.
Edith Stein emphasizes in The Hidden Life that Jesus reconstituted fallen creation to once again act in accord with its divine telos through the Mass as its crowning glory. The Mass is the form and content that the created order seeks to actualize. Stein’s integration of her philosophy with her spirituality might be our own in “seeking first the Kingdom” across the threshold of the “knowledge horizon” from the natural philosophical to the supernatural spiritual. Monarchy is the visible manifestation of that transcendence from time and space to eternity.
“Blessing and distributing bread and wine were part of the Passover rite. But here both receive an entirely new meaning. This is where the life of the church begins. Only at Pentecost will it appear publicly as a Spirit-filled and visible community. But here at the Passover meal the seeds of the vineyard are planted that make the outpouring of the Spirit possible.”
“The wondrous form of the tent of meeting, and later, of Solomon’s temple, erected as it was according to divine specifications, was considered an image of the entire creation, assembled in worship and service around its Lord.”
“In place of Solomon’s temple, Christ has built a temple of living stones, the communion of saints.”
“…and finally also the inhabitants of heaven, the angels and the saints. Not only in representations giving them human form and made by human hands are they to participate in the great Eucharist of creation, but they are to be involved as personal beings—or better, we are to unite ourselves through our liturgy to their eternal praise of God.”
Stein, Edith. The Hidden Life: Essays, Meditations, Spiritual Text (The Collected Works of Edith Stein Book 4). ICS Publications. Kindle Edition.