As one whose life-project is to bring to light how our subjective experiences are grounded in objective truths, we can see how the following statement shattered the darkness.
“I apprehend the world-about-them and the world-about-me objectively as one and the same world, which differs in each case only through affecting consciousness differently.” ~ Edmund Husserl, Ideas
Husserl’s point here in Part II of his Ideas is a radical disruption to the modern worldview. The axiom here is that the world is an objective reality, and this objective reality affects individual consciousness, not the other way around. The modern “progressive” worldview reverses this by positing that the individual more or less creates his or her (or none?) reality, i.e., individual consciousness determines objective reality for that person. The Phenomenological Husserlian understanding finds this modern view to be intellectually untenable.
In my earliest manuscript, I asserted that whereas each of us walking the same trail will highlight different moments (the subjective experience), we nevertheless all are walking the same trail (the objective experience). I did not realize how phenomenologically Husserlian was that metaphor. I was saying the same thing Husserl posits in his Ideas.
This phenomenological orientation is why I am unable to cooperate with a society that believes in radical “progressive” individualism and claims that people should create whatever reality suits them (e.g., a man decides that his “reality” is that he is a she). They have it all backwards. Affective consciousness does not create the objective; it is the objective that “affects consciousness differently.” Men cannot be women; though, the objective reality of “manhood” possibly can affect their consciousness to make them think it is so. But a man, they remain.
What is objectivity, then, but “essence” in Husserl’s view? Well, if objective truth is “essence,” then, de facto, no subjective mind can “create it.” To do so is not “essence” (reality) but “imagination.”